Just read the “in this day” entry for 23 March, relating to the Ardeatine Massacre at Rome in 1944. This account, apparently, came from www.History.com; with due respect, there are some significant deficiencies and inaccuracies in this account. I would not normally bother to respond to this. However, the Ardeatine Caves incident does raise interesting questions regarding the functioning of “collective punishment” of civilian populations for acts of resistance against the occupying power in WW2, a practice that was lawful under the relevant Hague Conventions as they stood at that time.
The incident that provoked the massacre may simply described. In March 1944, Rome was occupied by the Germans, assisted by residual Italian RSI officials. The city was, from the German point of view, under obvious threat of capture from the British and US forces established in Italy, although these were rather bogged down at the Gothic Line, and at Anzio. In the interests of impressing the population with their determination to maintain security in the city, the Germans instituted a procedure of regular (therefore predictable) patrols through the city by substantial units of police and security troops.
In pursuance of this policy, a company of ethnic German Special Polizei drawn from Bozen (Bolzano) in the Italian Tyrol was marching on its regular route through the Via Rasella in central Rome. The regular route of this patrol/march was obvious to local resistance/partisan elements. As the Polizei advanced up the street (a typical “brownstone canyon” of central Rome), the resistants detonated a large bomb concealed in a street-cleaner’s cart, and opened fire. The net result was the death of over 30 Polizei. Since the actual culprits were not amenable, the question of collective punishment on the civilian population immediately arose.
After a long-range debate involving senior German officers – and Hitler himself – it was determined that ten Italian civilian should be killed for each policeman killed in the Via Rasella. It would appear that the Rome Gestapo went along with this, in part, because of their assumption that there would be a sufficient number of persons under sentence of death to fill the quota. However, it quickly became obvious that this was not the case; the Regina Coeli Prison held only a very small number of “death row” convicts. There followed a truly obscene scramble, in which the head of the security apparatus at Rome, Obersturmbannfuhrer Herbert Kappler, and his staff scurried around, attempting to secure suitable victims without seeming completely indiscriminate (something that would have been ill-advised, given the military situation). In the end, they managed to come up with about 330 individuals, including the capital convicts, persons under indictment, Italian Army and Carabinieri soldiers under arrest for supporting the Badoglio/pro-Allied government and, of course, Jews. They were shot at the Ardeatine Caves with Mauser “broom handle” pistols (why this old weapon I do not know) by SIPO officers and men, on 24 March, 1944.
The Ardeatine Caves Massacre raises a number of questions. To itemise some – first, was the massacre a “proportionate” response to the Via Rasella incident ? Bear in mind that the relevant international law, as it stood at the time, permitted “collective punishments” of this sort, but required “proportionality”. “Collective punishment” of civilians is unlawful under current international law. Secondly, what is one to make of the efforts of Kappler and his staff to identify suitable subjects for inclusion in this collective punishment ? This does not appear typical of the German approach to such situations in general. Was it a case of responding to the particular situation in Rome at the time ? And – given that war is Hell – are restrictions on collective punishments at all realistic ? After all, there is little sign that much respect is paid to such restrictions in the “little” wars in which we have indulged ourselves since 1945. Will such things happen anyway, and any justice subsequently meted out be “victor’s justice” only ? There are further issues – but that is a good start.
By the way – the 1973 movie “Massacre in Rome”, while semi-fictionalised and replete with errors – gives a surprisingly good impression of what actually happened. Worth a look.
Best regards, JR.